Monotrona is a performance art project, best explained in this record review from the Ink 19 site.
Hawkeye And Firebird
I first saw Monotrona lip-synching “Cadillac Fantasy” on public access show Chic-A-Go-Go a few years ago, and then like now, it was easy to conclude one thing: Like kim chee, Monotrona is one of those things that polarizes people. She sings in what appears to be phonetic Korean, over classic game soundtrack samples from the Commodore 64. There is a story attached to this — “Crime-Fighting is Fun and Easy!” — so I suppose it’s a sort of concept album but frankly, if some girl singing phonetic Korean over C64 bleeps and blorps hasn’t got you running for the hills or leaning in for a closer look, it’s not worth going into it. The Web site should provide plenty of entertainment while you wait for your copy to arrive.
Menlo Park: http://www.menloparkrecordings.com
“Cute” as the fake Korean chick might be, she is totally upstaged in this performance by the little girl in pink. Little girl in pink takes Hawkeye’s ironic, disjointed dance moves and makes them her own, finding rhythm where there was none and injecting sincerity into a performance I might otherwise roll my eyes at. Little girl in pink’s grand finale dance moves cannot be missed.
Huehuentones performing in Oaxaca City, Mexico, 2007
Last year, I spent a festive Dia de los Muertos in Oaxaca City, Oaxaca. During the week long celebrations, representatives of the various indigenous groups from the region head to the center of the city to perform music and share their cultural traditions, most notably the display of altars. Of all the various musical groups that performed in the zocalo, the group I was most impressed with were the boisterous and playful Mazatecos from Huautla de Jimenez, Oaxaca. They moved through the crowds dancing, singing, hooting and pulling startled European women from the crowd to dance with them. What I especially appreciated about this music, besides it’s liveliness and the awesome masks they perform in, were the violins, as can be heard in the clip I took above. For a longer video of these particular musicians, please see here. (I suggest starting at the three minute mark).
Ventana a Mi Comunidad: Huehuentones
The costumes and masks used in this celebration are part of the Mazateco Dia de los Muertos traditions and are called Huehuentones. The charming boy in the clip above explains (in his native Mazateco and in Spanish) Huehuetones are depictions of gente de ombligo, people from the navel, as they are believed to have sprouted from the center of the earth. The Huehuentones masks depict various animals and other characters and are made from wood, paper mache and tree bark. You can also see the influence of Halloween masks in some of the Huehuentones costumes.
Ventana a Mi Comunidad: Silbando entre los Montes
Mazatecos also have an amazing way of communicating in their mountainous, highland towns, they whistle! The whistling is understood because their spoken language is tonal. In fact, speakers of the various dialects often have trouble understanding each other due to tonal variances. The clip above gives an example of a whistled conversation.
Ventana a Mi Comunidad: Dia de Plaza
This section of video shows a market day in a Mazateco village, narrated by another equally charming boy in his indigenous inflected Spanish. Popular foods of the region are chayote, yucca, yams, achiote, guavas and various other fruits and vegetables that I am unfamiliar with, including a giant seed pod filled with cotton ball looking sweet fruits. Another interesting fruit is the huasmole which is mashed up and cooked with yerba santa* (an anise like herb) and steamed in banana leaves.
Baile Flor de Naranja, Huautla de Jimenez
However, it is this video above that best reflects a real Mazateco celebration. A simple party in the middle of the house with the soon to be eaten food, including a live turkey, given special honors on the dance floor. The dancing abuelita with the silver trensas is the star of the show and my new hero. Like her, I want to be able to fall on my butt, get up and continue the party! I never want to be too old to dance, sing and laugh.
By the way, Huautla de Jimenez is best known for the infamous Maria Sabina, a curandera who used psilocybe mushrooms in healing vigils called veladas (click for mp3 samples). You might have seen the ubiquitous t-shirts of her smoking a joint, sold at various tourists shop in Mexico.
*If anyone knows where I can buy a yerba santa plant, please tell me. I’ve been looking for ages!
I was planning to write this big long thing about X-Ray Spex but this documentary should explain why they are one of my all time favorite bands. I first heard “Oh Bondage, Up Yours” (a feminist critique of bondage, by the way) when I was 13 and the music totally captivated me. Drawing on the Situationists, the lead singer, Poly Styrene was decades ahead of her time with her critiques of consumerism and her eco-consciousness. Even to this day, there are very few bands whose lyrics are as political and witty. Also, she was one of the first punk rock women of color, very important to me when I was young, as I saw a little of myself in her. I used to be so into them that I had a crush on a guy in high school just because he was the only person I knew that owned an X-Ray Spex t-shirt. The saxophones, the cracking of Poly’s voice, the sing-a-long melodies are all small auditory treasures I continue to enjoy again and again!
Live at the Hope & Anchor, part one (documentary by British television)